living islam _ Islamic tradition

    States of People in the World
    And The Hereafter

    Hadith Fifteen

    The Prophet's ﷺ Description of the States of
    People in the World and Their Consequences in the
    Hereafter

    It is narrated from Abu Kabsha al-Anmari that he heard
    the Prophet ﷺ say: "I shall swear an oath to
    three things. I shall tell you what these three things
    are, so remember this well.

    [1.] No property is ever diminished by the giving of
    charity.

    [2.] No servant [of Allah] is ever unjustly mistreated
    and yet bears it patiently, except Allah shall
    increase him in good reputation.

    [3.] No servant [of Allah] begins to solicit charity
    except Allah (swt) initiates poverty for him."

    He also said: "I shall tell you something which you
    must remember well. The world belongs to one of four
    kinds exclusively:

    [1.] A servant [of Allah] upon whom Allah (swt)
    bestowed property and knowledge, by means of which he
    seeks to protect himself from His Lord's displeasure
    and strengthen family ties, knowing that Allah
    (swt) owns rights over that property and knowledge.
    This is truly the best of stations.

    [2.] A servant [of Allah] upon whom Allah (swt)
    bestowed knowledge but not property, who is truthful
    in his intention and says: `If I had property I would
    do the deeds of So-and-so.' His status is according to
    his intention, and the reward of each of the two is
    exactly the same.

    [3.] A servant [of Allah] upon whom Allah (swt)
    bestowed property but not knowledge, who gropes
    aimlessly with his property without knowledge, not
    seeking to protect himself from His Lord's displeasure
    with it, nor strengthening family ties with it, not
    recognizing that Allah (swt) owns rights over that
    property. This is truly the worst of stations.

    [4.] A servant [of Allah] upon whom Allah (swt)
    bestowed neither property nor knowledge, who says: `If
    I had property, I would use it to do the [evil] deeds
    of So-and-so.' His status is according to his
    intention, and the burden of each of the two is
    exactly the same."

    Narrated by al-Tirmidhi who declared it hasan sahîh,
    and Ibn Majah.

    The meaning of "begins to solicit charity" is: begging
    and asking for people's property when one is not
    pushed by necessity. As for one pushed by necessity,
    he is allowed to ask to whatever extent is necessary
    if unable to meet his need through work and the like.

    The meaning of "I would do the deeds of So-and-so" in
    the first instance is: I would give in charity and
    perform good deeds just as that wealthy, generous, and
    Godwary person is doing. In the second instance it
    means that he formed the intention, if he had
    property, to grope aimlessly and commit transgressions
    with it such as So-and-so does, squandering and
    sinning with it. Through such an intention, the other
    person's offense becomes his also.

     

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