living islam _ Islamic tradition

    Genetically Modified Food


    http://www.bbc.co.uk/religion/programmes/thought/index_search.shtml?
    author=Abdal+Hakim+Murad&process=1&Submit.x=24&Submit.y=14

    Thought for the Day, 28 May 2003
    Abdal Hakim Murad

    Good morning.

    The quarrel over genetically modified crops has broken surface once
    again. ÔFrankenstein food!Õ cry the eco-warriors, to which the
    biotech industry replies: ÔCheap nourishment for all!Õ Yesterday the
    Royal Society, no less, joined the argument by asking government to
    ensure that if commercial planting of GM crops goes ahead in Britain,
    proper, long-term monitoring is enforced.

    Polls suggest that in the UK, only fourteen percent of the population
    approves of these new crops. The European Union refuses to allow the
    sale of most GM products. In the Third World, however, consumers and
    even governments often get no choice in the matter. Many of the
    worldÕs poorest countries are told by aid agencies, particularly
    those based in America, that they must accept GM crops. This is why,
    during the recent drought, Zambia announced that it would rather go
    hungry than accept American food aid.

    There are deep waters here. It's easy for religions to condemn the
    manipulation of nature. The Koran uses some strong language about the
    integrity of God's creation. For instance: "There is no beast upon
    the earth, neither any bird that flies upon its wings, but that they
    are nations like yourselves." The distinction we so comfortably make
    between the genetic manipulation of humans, which we abhor, and its
    equivalent on other orders of nature, may not be very Koranically
    valid. However we look at it, the genetic modification of God's
    creatures raises some deep and disturbing religious questions.

    Yet forbidding GM foods on these grounds is not so easy. The Koran
    also commands us to feed the poor. The Prophet Muhammad, like Jesus,
    is remembered as having miraculously fed great multitudes. Why not
    let scientists do the same?

    Millions of tonnes of GM foods have already been eaten, with no very
    obvious ill effects. Some will claim that GM foods are more
    rigorously tested than non-GM equivalents.

    This is how the debate has been framed; and I think that on this
    basis the religious nervousness is going to subside. If GM foods do
    turn out to be a new way of feeding the starving in an increasingly
    overpopulated world, this cannot be indefinitely resisted by
    religion.

    There is, however, an issue where religion must ask awkward
    questions. When a poor farmer buys GM seeds, he becomes dependent on
    a corporation in a unique way. By patenting the genes, the
    corporations acquire immense power over food itself. The very
    building-blocks of life are commercialised, giving the rich yet
    another source of power over the poor.

    The Prophet (Salla-LLahu `aleihi wa sallam) said: "Whoever withholds cereals that they might become
    scarce and dear, is a sinner." This principle surely refers to any
    commercial monopoly over the food supply. While there are safety
    concerns over biotechnology, the greater, more urgent issue seems to
    be about power, and about inequality.

     

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