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Concerning Silence in the face of munkar
The greatest contribution we can make to 'enjoining the good, and
forbidding
the evil' is to spend some time in introspection and then try to correct
ones
own faults, as 'Allah will not change the condition of a people, until
they
change what is within themselves', and this is the science of tazkiyyah
-al
nafs. This is at least the least we should do, before we attempt to take
on
the world...and from Allah comes hidiyah and sucess.
See at "Al-Ghazali" al-Qaradawi's words on Imam
al-Ghazzali's refraint from entering military jihad in his time in
confirmation of the above, par. beginning, "Another rallying-cry of the
critics of the Ihya is that it contains no exhortation towards jihad and
that its author remained in seclusion between the years 488-499..."
Several reports state that at the time of `Uthman's siege and death Zayd
ibn Thabit had marshalled three hundred Ansâr in his defense together with
Abu Hurayra, Ibn `Umar, al-Hasan, al-Husayn, and `Abd Allah ibn al-Zubayr,
but `Uthman forbade all of them to fight. He said:
The Prophet took a
covenant from me (not to fight at the time of my martyrdom) and I shall
fulfill it. Narrated from Abu Sahla, `Uthman's freedman, by al-Tirmidhi
Ahmad, Ibn Majah, Ibn Hibban, al-Hakim, and Ibn Sa`d (3:66) all with sound
chains.
GF Haddad ©
[ 20-06-28]
see also relatedissue:
Al-Ghazzali
The Meaning of Nafs

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